مصحف الثريا

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ ۝١

Nay! I swear by the day of resurrection.

وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ ۝٢

Nay! I swear by the self-accusing soul.

أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ ۝۳

Does man think that We shall not gather his bones?

بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ ۝٤

Yea! We are able to make complete his very fingertips

بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ ۝٥

Nay! man desires to give the lie to what is before him.

يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ ۝٦

He asks: When is the day of resurrection?

فَإِذَا بَرِقَ ٱلْبَصَرُ ۝۷

So when the sight becomes dazed,

وَخَسَفَ ٱلْقَمَرُ ۝۸

And the moon becomes dark,

وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ ۝۹

And the sun and the moon are brought together,

يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ ۝١۰

Man shall say on that day: Whither to fly to?

كَلَّا لَا وَزَرَ ۝١١

By no means! there shall be no place of refuge!

إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ ۝١٢

With your Lord alone shall on that day be the place of rest.

يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ ۝١۳

Man shall on that day be informed of what he sent before and (what he) put off.

بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌۭ ۝١٤

Nay! man is evidence against himself,

وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ ۝١٥

Though he puts forth his excuses.

لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ ۝١٦

Do not move your tongue with it to make haste with it,

إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ ۝١۷

Surely on Us (devolves) the collecting of it and the reciting of it.

فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ ۝١۸

Therefore when We have recited it, follow its recitation.

ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ ۝١۹

Again on Us (devolves) the explaining of it.

كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ ۝٢۰

Nay! But you love the present life,

وَتَذَرُونَ ٱلْءَاخِرَةَ ۝٢١

And neglect the hereafter.

وُجُوهٌۭ يَوْمَئِذٍۢ نَّاضِرَةٌ ۝٢٢

(Some) faces on that day shall be bright,

إِلَىٰ رَبِّهَا نَاظِرَةٌۭ ۝٢۳

Looking to their Lord.

وَوُجُوهٌۭ يَوْمَئِذٍۭ بَاسِرَةٌۭ ۝٢٤

And (other) faces on that day shall be gloomy,

تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌۭ ۝٢٥

Knowing that there will be made to befall them some great calamity.

كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ ۝٢٦

Nay! When it comes up to the throat,

وَقِيلَ مَنْ ۜ رَاقٍۢ ۝٢۷

And it is said: Who will be a magician?

وَظَنَّ أَنَّهُ ٱلْفِرَاقُ ۝٢۸

And he is sure that it is the (hour of) parting

وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ ۝٢۹

And affliction is combined with affliction;

إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ ۝۳۰

To your Lord on that day shall be the driving.

فَلَا صَدَّقَ وَلَا صَلَّىٰ ۝۳١

So he did not accept the truth, nor did he pray,

وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ ۝۳٢

But called the truth a lie and turned back,

ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ ۝۳۳

Then he went to his followers, walking away in haughtiness.

أَوْلَىٰ لَكَ فَأَوْلَىٰ ۝۳٤

Nearer to you (is destruction) and nearer,

ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ ۝۳٥

Again (consider how) nearer to you and nearer.

أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى ۝۳٦

Does man think that he is to be left to wander without an aim?

أَلَمْ يَكُ نُطْفَةًۭ مِّن مَّنِىٍّۢ يُمْنَىٰ ۝۳۷

Was he not a small seed in the seminal elements,

ثُمَّ كَانَ عَلَقَةًۭ فَخَلَقَ فَسَوَّىٰ ۝۳۸

Then he was a clot of blood, so He created (him) then made (him) perfect.

فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ ۝۳۹

Then He made of him two kinds, the male and the female.

أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ ۝٤۰

Is not He able to give life to the dead?